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Rig Veda 9.13.9 ”May you (O love divine), the beholder of the path of enlightenment, purifying our mind and destroying the infidels who refuse to offer worship, come and stay in the prime position of the eternal sacrifice.” Tr. SatyaPrakash Saraswati
Rig Veda 7.6.3 ”May the fire divine chase away those infidels, who do not perform worship and who are uncivil in speech. They are niggards, unbelievers, say no tribute to fire divine and offer no homage. The fire divine turns those godless people far away who institute no sacred ceremonies.” Tr. SatyaPrakash Saraswati
Rig Veda 9.63.5 ‘‘Augmenting the strength of resplendent self, urging the waters and rejuvenating all noble acts and destroying the infidels.” Tr. SatyaPrakash Saraswati
One who does not offer Sacrifice is inhuman
Rig Veda 8.70.11 ”May your friend, the cloud, hurl that infidel down from heaven who differs from us in rites and rituals, is inhuman, who does not observe fire sacrificials, and who does not show reverence to Nature’s bounties.” Tr. SatyaPrakash Saraswati
Rig Veda 7.97.9 ”O Lord of knowledge, this laudation is for you…destroy the godless and the malice of our enemy.” Tr. SatyaPrakash Saraswati
Rig Veda 1.84. 8 When will he trample, like a weed, the man [Infidel] who hath no gift for him…
Yaska writes,
Nirukta 5.17 When, with his foot, will he trample the unworshipping man like a mushroom
Rig Veda 8.64.1-2 ”May our hymns please you; O lord of resolute will power, please display your bounty. May you drive off the infidels. May you crush with your foot the niggard churls who offer no homage. You are powerful; there is none so powerful as you are.” Tr. SatyaPrakash Saraswati
Rig Veda 5.2.10 ”May you roaring flames, O adorable Lord, be manifest in the sky as sharp weapons, to destroy infidels. In his exhilaration may his shining splendour inflict destruction. The godless hands try to bind him from all sides but do not succeed.” Tr. SatyaPrakash Saraswati
Rig Veda 9.79.10 ”The powerful flowing elixir…It is the conferer of wealth, the king of vigour; It crushes malignities and harasses the enemies.” Tr. SatyaPrakash Saraswati
Rig Veda 8.76.11 ”Both the heaven and earth shudder when you, O the resplendent Lord, uttering your fearful roar, crush down the infidel.” Tr. Satya Prakash Sarawati
Atharva Veda 5.21.3 ‘Let this war drum made of wood, muffled with leather straps, dear to all the persons of human race and bedewed with ghee, speak terror to our foemen.”Tr. Vaidyanath Shastri
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Rig Veda 9.19.6 ‘May you bring near to us those who stand aloof; may you strike terror into our foes; o pure flowing elixir, please transfer their riches to us.” Tr. SatyaPrakash Saraswati and Satyakam Vidyalankar
Yajur Veda 17.33 ”He is an ideal commander of the army, who is swift, keeps his arms sharpened, fearless like a strong bull, a zealous killer of foes, strikes terror in men…” Tr. Devi Chand
Atharva Veda 4.31.7 ”Let the King [Varuna] and Manyu, the warm emotion give us the wealth of both kinds-earned and gathered. Let our enemies overwhelmed with terror in their mind and spirit and defeated in their design run away.” Tr. Vaidyanath Shastri.
Yaska Acharya also writes about terror,
Nirukta 10.21 …These are hemistichs. Like a spear hurled, it inspires terror (among enemies) or courage (among friends)…
Yajur Veda 7.36 ”We learned persons accept as our ruler, thee, the introducer of new plans for our advancement, the master of loyal subjects, the embodiment of virtue, the most advanced in noble qualities and acts, the queller of the irreligious…” Tr. Devi Chand
Yajur Veda 7.44 ”…This fourth warrior, full of delight, should subdue the irreligious foes.” Tr. Devi Chand
Yajur Veda 13.12 ”O king, make progress in thy duty of administration, extend happiness to the virtuous. O terrible chastiser, burn down the irreligious foes. O splendid person, humiliate and consume utterly like dried up stubble, him, who encourages our foe.” Tr. Devi Chand
Atharva Veda 11.2.23 He who dwells fixed in the atmosphere, smiting the blasphemers of the god that do not sacrifice, to him be reverence with ten sakvarî−stanzas!
Killing Women and Children
Atharva Veda 11.2.21 Do not covet our cattle, our men, our goats and sheep! Bend thy course elsewhere, O strong god (ugra), slay the offspring of the blasphemers! 
Atharva Veda 5.20.4-5 ”Let this war-drum victorious in the battle, loudly roaring and becoming the means of seizing whatever may be seized, be seen by all. Let this war-drum utter wonderful voice and let the army-controlling man capture the possessions of the enemies. Amid the conflict of the deadly weapons let the woman of enemy waked by the roar and afflicted run forward in her terror hearing the resounding and far reaching voice of the wardrum, holding her son in her hand.” Tr. Vaidyanath Shastri.
Rig Veda 10.118.8 So, Agni, with thy glowing face burn fierce against the female fiends, Shining among Uruksayas.
VEDIC GOD STEALS
GOD STEALING LIKE A THIEF
Rig Veda 1.103.6 ”To him, who is the performer of all deeds, the possessor and giver of strength, the truly powerful Lord, we offer devotional prayers. He a highwayman, snatches wealth from the godless exploiters and gives it to honest devotees.” Tr. SatyaPrakash Saraswati
Griffith’s translation,
Rig Veda 1.103.6 ”…The Hero, watching like a thief in ambush, goes parting the possessions of the godless.” Tr. Ralph T.H. Griffith
Rig Veda 1.93.4 Agni and Soma, famed is that your. prowess wherewith ye stole the kine, his food, from Paṇi…
Rig Veda 9.61.25 ”The elixir of divine love flows onward, chasing the malignant, and driving off the withholders of wealth and thus it proceeds to the holy abode of the resplendent Lord.” Tr. SatyaPrakash Saraswati
Rig Veda 7.19.9 ‘O bounteous Lord, pious devotees, skilled in reciting hymns, sing their songs to you for your adoration. May you select us also to join them who by their homage to you, have become entitled to appropriate the riches of infidels‘. Tr. Satya Prakash Saraswati
Rig Veda 8.75.12 ‘Leave us not in this conflict as a bearer of load; snatch up the wealth of infidels and give it to us.’ Tr. Satya Prakash Saraswati
Rig Veda 5.4.5 ”…May you come to bless our fire ritual. May you having scattered all our adversaries, bring to us the possessions of our foeman.” Tr. SatyaPrakash Saraswati
Here god is prayed to eliminate the rivals and to bring their wealth. Yaska writes on this verse,
Nirukta 4.5 ”Having destroyed all assailants, bring to us the treasures of our enemies, i.e. having destroyed the forces of our adversaries, bring to us the treasures or the food from the homes of our enemies.”- Nirukta 4.5
ALL NON HINDUS ARE DEMONS, BARBARIANS.
Swami Dayanand Saraswati wrote,
”The Dwijaas( the twice-born) – Braahmanaas, Kshatriyas, Vaishyaas are called Aryas, while the Shudras are called Anaryas, or Non-Aryas.”ATHARVA VEDA 19:62. In the face ofthese Vedic authorities how can sensible people believe in the imaginary tales of the foreigners. In the Devaasurawars, Prince Arjuna and King Dashrathaand others of Aryavarta used to go to the assistance of the Aryas in order to crush the Asuras. This shows that the people living outside Aryavarta were called Dasyus and Malechhaas… Besides, Manu also corroborates our position. He says, “The countries other than Aryavarta are called Dasyus and Malechha countries.” MANU 10:45, 2:23. The people living in the north-east, north, north-west were called Rakshasas.” Satyarth Prakash, by Dayanand Saraswati, Ch 8, page 266, Tr. Chrinajiva Bhardwaja
Dasyu and Rakshasa mean demon. Here Swami Dayanand quoting Manu Smriti says that all people living outside Aryavrata and those who do not belong to upper three castes are demons (Rakshasa, Dasyu) and barbarians (Mleccha). According to Hindu Dharma all the non Hindus are demons and barbarians. Here is a full translation of Manu Smriti,
Manu Smriti 10.45 All those tribes in this world, which are excluded from (the community of) those born from the mouth, the arms, the thighs, and the feet (of Brahman), are called Dasyus, whether they speak the language of the Mlekkhas (barbarians) or that of the Aryans.
It is mentioned in Sutras,
Apastamba Sutra, Prasna I, Patala 9, Khanda 27.11 The expression Krishna Varna, ‘the black race,’ is truly Vedic. In the Rig-veda it usually denotes the aboriginal races, and sometimes the demons.
Vedas also states that the one who offers no worship is inhuman, wicked, evil, miser etc.,
Rig Veda 9.20.5 ”Preserve us from the reproach of every one, who makes no offerings, is vicious and wicked and who utters ill words, so that we may be free (from anxiety).” Tr. SatyaPrakash Saraswati
Shouldn’t Ishwar be friendly with entire creation? Why Ishwar is friendly only with those who make offerings? Was it invented by Rishis to get wealth in the name of god? What about the poor people who don’t even have money to feed their children. Will Ishwar forgive them or punish them as he commands to kill those who doesn’t pour gifts.
Beheading the Demons (Non Hindus)
Krishna Yajur Veda 6.2.10 ”…Here do I cut off the neck of the Raksas, who hateth us, and whom we hate’, he says; there are two people, he whom he hates and he who hates him; verily straightway he cuts their necks…”
Atharva Veda 1.7.7 O Agni, bring thou hitherward the Yatudhanas bound and chained. And afterward let Indra tear their heads off with his thunder-bolt.
Yajur Veda 5.26 By impulse of God Savitar I take thee with arms of Asvins, with the hands of Peahen.Thou art a woman. Here I cut the necks of Rakshasas away. Barley art thou. Bar off from us our haters, bar our enemies…
Rig Veda 6.26.3 Thou didst impel the sage to win the daylight, didst ruin Śuṣṇa for the pious Kutsa.The invulnerable demon’s head thou clavest when thou wouldst win the praise of Atithigva.
Rig Veda 8.14.13 With waters’ foam thou torest off, Indra, the head of Namuci, Subduing all contending hosts.
DEATH TO THOSE WHO DOESN’T POUR GIFTS TO ISHWAR
Rig Veda 6.44.11 ”Give us not, O showerer of benefits, to the wicked. Relying upon your friendship, O Lord of riches, may we remain unharmed. Many are the boons you distribute amongst men; may you demolish those who make no libation, and root out those who present no offerings.” Tr. SatyaPrakash Saraswati
Rig Veda 1.176.4 Slay everyone who pours no gift, who, hard to reach, delights thee not. Bestow on us what wealth he hath: this even the worshipper awaits.
PLUNDERING THE PROPERTIES OF PEOPLE WHO DO NOT OFFER GIFTS
Ishwar commands to plunder the property of people who do not offer gifts and then to kill them.
Rig Veda 1.81.9 …Discover thou, as Lord, the wealth of men who offer up no gifts: bring thou to us this wealth of theirs.
Atharva Veda 20.93.2 Crush with thy foot the niggard churls who bring no gifts. Might art thou: There is not one to equal thee.
This verse refers to the Panis tribe, according to some scholars the Panis tribe were also part of the Vedic society but were plundered and killed because they made no offerings to Ishwar, this is why they are considered Niggards. But Yaska gives a different meaning, Yaska writes that Panis tribe were Demons. One is not to be deluded by the usage of the word Demon here as Demons and Barbarians are those who does not follow the Veda or who lives beyond the boundaries of Aryavarta. The Vedic followers are commanded here to crush the Panis tribe only because they make no offerings to Vedic Gods. There are more evidences to show that tribes were plundered and killed just because they made no offerings to Vedic gods.
Atharva Veda 20.56.6 These people, Indra, keep for thee all that is worthy of thy choice. Discover thou, as Lord, the wealth of men who offer up no gifts: bring thou to us this wealth of theirs.
Ishwar Behaving like a Thug
Rig Veda 7.93.5 ”When two large, mutually defiant hosts, emulous in corporal vigour, contest, may you destroy the godless in favour of the god fearing and in favour of the person who pours out devotional sentiments.” Tr. SatyaPrakash Saraswati
Rig Veda 4.25.7 (Indra), the drinker of the effused Soma, contracts no friendship with the wealthy trader who offers not any libation ; he takes away his wealth ; destroys him when destitute; but he is a special (friend) to him who presents the libation and oblation.
Rig Veda 5.34.8 When Indra, the possessor of opulence, discriminates between two men, both wealthy, and exerting themselves (against each other) for the sake of valuable cattle, he takes one of them [The one who performs Yajna] as his associate, causing (his adversaries) to tremble, and the agitator (of the clouds), together with the Maruts, bestows upon him herds of cattle.
Other verses shows that Ishwar provides protection to those who make offerings to him, but Ishwar slays the person who doesn’t worship or make offerings. Why is Ishwar behaving like a thug? Shouldn’t Ishwar be equal and friendly to everyone irrespective of their offerings? All the verses I quoted above orders to kill those who make no offerings, there are several instances in Vedas wherein tribesmen were killed just because they made no offering to Ishwar,
Rig Veda 3.53.14 ”O bounteous Lord, of what avail are the cattle of infidels to you. Neither they yield milk nor do these faithless persons kindle sacred fire. May you bring wealth of these unbelievers to us and give us possession of people of low mortality and crush them.” Tr. SayaPrakash Saraswati
This verse is referring to the Kikata tribe who were plundered by Vedic heroes and killed. Maharishi Yaska explains this as,
Nirukta 6.32 What are the cows doing in Kikata? Kikata is the name of a country where the non-Aryans dwell. Non-Aryan tribes are (so called because it is said),’What have they done? Or their assumption is that religious rites are useless. They neither get the milk to mix with the soma, nor kindle fire.
As I said earlier, many tribes were plundered and looted by Vedic gods just because they made no offering to Ishwar, Kikata and Panis tribes are few examples.
KILLING THOSE WHO HATE ISHWAR AND WHOM ISHWAR HATES
The entire hymn of Atharva 2.19 is dedicated in burning those who hate Ishwar and to whom Ishwar hates,
Atharva Veda 2.19.1 Burn thou, O Agni, with that heat of thine against the man who hates us, whom we hate.
Atharva Veda 10.5.15 ”…By him we attack on him who hates us and whome we abhor. We overthrow and slay him through this knowledge, through this act and through this fatal weapon.” Tr. Vaidyanath Shastri
Atharva Veda 10.5.25 …from earth we bar him who hates us and whom we hate.
The Arya Samaj commentary states that a, ‘Man [Brahmin] should satisfy himself by killing his enemies with the miraculous powers given by God’.
Rig Veda 3.53.21 ”O resplendent Lord, brave and opulant, protect us this day against our foes with many and excellent defences, may the vile wretch who hates us fall before us; May the breath of life depart from him whom we hate.” Tr. SatyaPrakash Saraswati
Yajur Veda 15.15 This one in front, golden-tressed, with sunbeams; the leader of his host and his chieftain are Rathagritsa and Rathaujas, and Puñjikasthalâ: and Kratusthalâ his Apsarases. Biting animals are his weapon, homicide his missile weapon; to them be homage: may they protect us, may they have mercy upon us. In their jaws we place the man whom we hate and who hates us.
Atharva Veda 10.3.3 This charm shall conquer and cast down thy foemen. Be thou the first to slay the men who hate thee.
Is it right to kill someone just because they hate you or Ishwar? What kind of God is Ishwar who commands to kill the person who just hates him. The above verse explicitly says to be the first one to kill those who just ‘Hate’ you. Is this justifiable? If you just oppress a Brahmin you are liable to be killed according to Vedas, but the Brahmin can kill you, deprive you of your property, there is no sin in this, but oppressing a Brahmin is a grave sin in Vedas,
‘Atharva Veda 13.3.1 ‘…O Rohita (King) agitate destroy and entangle in snares the man doing wrong to Brahman.” , Tr. Vaidyanath Shastri.
Atharva Veda 12.5.52 Rend, rend to pieces, rend away, destroy, destroy him utterly. Destroy Angirasi! the wretch who robs and wrongs the Brahmans, born.
Poor Shudra’s fate is to be oppressed by Brahmins,
Manu Smriti 8.417 A Brahmana may confidently seize the goods of (his) Sudra (slave); for, as that (slave) can have no property, his master may take his possessions.
Maharishi Manu says that a Brahmin can even kill anyone who hurts him without bringing notice to the King,
Manu Smriti 9.31-33 A Brahmana who knows the law need not bring any (offence) to the notice of the king; by his own power alone be can punish those men who injure him. His own power is greater than the power of the king; the Brahmana therefore, may punish his foes by his own power alone. Let him use without hesitation the sacred texts, revealed by Atharvan and by Angiras; speech, indeed, is the weapon of the Brahmana, with that he may slay his enemies.
KILLING THOSE WHO REJECT AND HATE VEDAS
Atharva Veda 12.5.62 ”Rend, rend to bits, rend through and through, scorch and consume and burn to dust, the one who rejects the Vedas”
[This verse is translated from the Hindi Bhasya]
Arya Samaj commentary states:
”Godly persons shall always be ready to kill irreligious people”
[Kshemkarandas Trivedi (Arya Samaj) on Atharva Veda 12.5.62, page 576]
[Source: http://aryasamajjamnagar.org/atharvaveda_v2/pages/p576.gif ]
He writes on Atharva Veda 12.5.54
‘‘Vedic followers should destroy infidels”- Kshem Karan Das Trivedi on Atharva Veda 12.5.54, page 574 [Source: http://aryasamajjamnagar.org/atharvaveda_v2/pages/p574.gif ]
Hindu god Vishnu says,
Vishnu Purana 3.17 When the glorious Vishnu heard their prayers he emitted from his person an illusory form wliich he gave to the celestials and said. “This illusory form shall so deceive the Daityas, so that being led astray from the path of the Vedas, they may be put to death ; for all gods, demons and others, who shall transgress the authority of the Veda, shall perish by my prowess which I exercise for the preservation of the universe. Go then ; be not affraid ; this illusory form shall go before you. celestials, it shall be of great service to you, this day.
Veda also commands to kill the enemies of Vedas,
Atharva Veda 2.12.6 …Burn down the enemies of Vedas.
Griffith has translated the word Brahmadvish as ”Haters of Prayer/devotion” which is also correct but the definition ”Those who hate Vedas” is precisely correct, other correct definition is ‘Enemies of Vedas’. Dayanand Saraswati founder of Arya Samaj gives the following meaning,
”Brahmadivsh = The enemies of Vedas and Ishwar.
[Rig Veda Dayanand Saraswati Hindi Bhasya, Mandala 2, page 323]
Vidya Martanda also endorsed his Guru’s definition,
[Rig Veda, By Acharya Dharma Deva Vidya Martanda, Vol 3, p.469, Published by Sarvadeshik Arya Pratinidhi Sabha, April 2002 Reprint]
Satya Prakash Saraswati defines Brahmadvish as,
[Rig Veda Samhita, by Satya Prakash Saraswati and Vidyalankar, Vol 4, page no 1294, Published by Veda Pratishthana, New Delhi, 1977]
Swami Prabhupada the founder of ISKCON gives the following meaning,
‘‘One who is envious of the Vedas, of a qualified Brahmana or of the Brahmana caste is called Brahma-dvis”
[Krishna The Supreme Personality of Godhead: A Summary Study of Srimad-Bhagavatam’s Tenth Canto, Part 2, by A.C Bhaktivedanta Swami Prabhupada, page 304, Publisher Bhaktivedanta Trust, 2003 Edition]
Besides Pandit Jaydev Sharma also translates it as ‘The enemies of Vedas’, Almost every commentator and translator has given the same meaning.
Rig Veda 2.23.4 ”O God and learned person! you take the people to the target through the path of religion and justice and protect them. If you commit a sin, the soul or God is not infested with it. Those who denounce the Vedas and God, you cast your anger on them. Therefore, we should admire your greatness.” Tr. Acharya Dharma Deva Vidya Martanda (Arya Samaj).
Atharva Veda 20.93.1 …destroy the enemies of Vedas
Rig Veda 6.22.8 …burn down the enemies of God, Vedas and the malice…
Rig Veda 6.52.3 …cast your destroying weapon for the destruction of the enemies of Veda, wealth and crops.
Atharva Veda 20.96.4 …he slays, unasked, the enemies of Vedas.
Rig Veda 6.22.8; 6.52.3, Atharva veda 20.96.4; 2.12.6 are translated into English from the Hindi Bhashya.
KILLING THE BLASPHEMERS
Rig Veda 6.72.1 …ye killed all darkness and the Gods’ blasphemers.
It is mentioned in Bhagwad Purana (Srimad Bhagvatam)
Srimad Bhagvatam 4.4.17 Sati continued: If one hears an irresponsible person blaspheme the master and controller of religion, one should block his ears and go away if unable to punish him. But if one is able to kill, then one should by force cut out the blasphemer’s tongue and kill the offender, and after that one should give up his own life.
ISKCON scholar writes on this verse,
”If possible she should have cut out Daksha’s tongue because he blasphemed Lord Siva. In other words, since Lord Siva is the protector of religion, a person who vilifies him should be killed at once, and after killing such a person, one should give up one’s life…The instruction set forth here in Srimad-Bhagavatam is that one should not tolerate at any cost the activities of a person who vilifies or blasphemes an authority. If one is a Brahmana he should not give up his body because by doing so he would be responsible for killing a Brahmana; therefore a Brahmana should leave the place or block his ears so that he will not hear the blasphemy. If one happens to be a Kshatriya he has the power to punish any man; therefore a Kshatriya should at once cut out the tongue of the vilifier and kill him. But as far as the Vaisyas and Sudras are concerned, they should immediately give up their bodies.” [ http://vanisource.org/wiki/SB_4.4.17 ]
Rig Veda 6.61.3 Thou castest down, Sarasvati, those who scorned the Gods…
Rig Veda 2.23.14 Burn up the demons [disbelievers] with thy fiercest flaming brand, those who have scorned thee in thy manifested might…
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